Many of them nurse a deep-rooted hatred for the Buddhists, which they express by kidnapping, trying to corrupt, or even killing priests and monks. These spirits have strong ties to the Buddhist community. Japanese philosophers have also noted that there is a wide range of power among these spirits the wisest and most powerful are referred to as daitengu, while the smaller and more ignorant spirits are called kotengu. In the early years of their fame, they were mostly bad, but recent years have seen them making a turn for the better. Japanese legend contains both good and bad Tengus. They may also carry a shakujo staff, like powerful Buddhist priests do, and a ha-uchiwa fan, which they use to control the wind. They can be found parading themselves around in the yamabushi’s light yellow or deep orange tunics, complete with tokins, a small black cap worn on the forehead, and yuigesas, a vest of six brightly colored pom-poms, which symbolize the six Buddhist virtues. They particularly like to mimic Buddhist priests and monks, especially from the yamabushi sect. ![]() The most human of the Tengus add to their human look by wearing clothing and carrying tools. Despite taking on a more human look, they were still easily distinguished from humans by their huge, hawk-like wings and their deep red skin. The spirits became more and more human, losing many of their bird features, like their beak, which was replaced by a very long nose. Then, as more centuries passed by, the bird-man form evolved even further. Their claws were replaced with talons, their fur with feathers, and their muzzles with beaks. Gradually, the race of dog-men shifted into a race of bird-men. In modern Chinese, occult associations have been shed: Huli Jing may be translated as “gold-digger” or “slut.” SEE ALSO:Įncyclopedia of Spirits: The Ultimate Guide to the Magic of Fairies, Genies, Demons, Ghosts, Gods & Goddesses– Written by Judika Illes Copyright © 2009 by Judika Illes.When the first Tengu fell to earth in a meteor of fire, he had a mixture of human and canine features, earning him the nickname “ heavenly dog.” They do not become sorcerer’s servants like their Japanese compatriots. When not wandering Earth looking for fun or mischief, many make their home in Hsi Wang Mu’s Western Paradise. The Huli Jing are independent spirits, brilliant adepts. They Demonstrate anger and displeasure by causing insanity, especially mental illness that manifests over generations in one family. ![]() They can take on the form of a dead person familiar to their target and thus ingratiate themselves or cause severe emotional trauma. ![]() Alternatively, the Huli Jing resent their bad press and have decided to live up to it.įox Fairies are shape-shifting spirits, supreme transformation artists. The relationship begins ecstatically but the man eventually wastes away, his energy totally depleted while the energized Fox Fairy seeks more lovers to vampirize.This may be propaganda intended to discourage men from sacred spirit marriages. They’re not bloodsuckers instead they sap a man’s life-force-his essence and aura-through sex and orgasm. Huli Jing are perceived as vampiric spirits. During China’s shamanic era and the earliest days of Taoism, this was understood as a path to esoteric wisdom however, as society became more conservative, and especially in response to Confucianism, Fox Fairies received ever-worsening press. Sex and occult knowledge were inseparably intertwined. They are sexy spirits and may just be out for some fun, but once upon a time, Huli Jing engaged in sacred marriages with Taoist adepts. The term literally means “exquisite fox”: they transform into beautiful, seductive young women and engage in relationships with men.
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